Friday, August 31, 2012

Why They Left John 6:56-69 Sermon: Sunday 8/26/12

Why They Left   John 6:56-69 Sermon: Sunday 8/26/12    

How many Christians does it take to change a light bulb? Ten. 
One to change it, and nine to say how much better the old one was.

Usually when we imagine the Jesus story the people are clamoring to see him and to hear him and to follow him and you get the impression that the crowds grew each day until all the eye could see were people coming to Jesus. All that was needed was the good news, simple and bold, and they would come. If this is how it really was, the church-growth people would love it. If this fantasy could be parlayed into our times, Jesus would have blow-dried hair and wear a $1000 suit. There would be vast armies of Christians just to park the cars and there would be parking for everybody and Christianity would be an unqualified success, success that is measured by attendance whether it ever does anything good in the world or not. In this vision, all Christians would be rich and have above average children and would be always cheerful about everything. No problem except that in today's gospel reading the people are not coming they're leaving. Not everybody decided to follow Jesus. Not everybody was happy. Not everything was perfect. Not even for Jesus. Especially for Jesus. Some were turning away and leaving. Why?

 In this immediate context it appears that some were not comfortable with the body and blood thing. (You know: Eat my flesh and drink my blood. Still makes us cringe. Everybody probably knows the story of the little kid in church who heard the priest say the words, blood of Christ and blurted out in a loud voice, “Yuk!”) We don’t know if this was a hard teaching because they didn’t get the metaphor or because they did. I read somewhere that there was a rumor in the early days that Christians were eating babies that started with taking Jesus literally about eating flesh and drinking blood. I know, seems incredible but seriously can’t you see the headline in one of those newspapers people still read today saying VANISHING BABIES BELIEVED TO BE EATEN AT CHURCH. The rumor was of course founded in ignorance but also in malice as there were those who wanted to discredit the movement. Those who did understand what Jesus was saying may have been even more upset because what they heard was “come and die with me so that you will live.” It is said in a number of ways. One of the more straightforward declarations simply says: “those who want to be my followers let them deny themselves and take up their cross and follow me(John 8:34)  Paul referred to it as the foolishness we preach.(ICor.1) It seems foolish and it is hard to accept because it challenges our natural instinct toward self-preservation and self-centeredness. This was is and always will be a hard teaching, difficult to accept because it means that those who follow Jesus will give themselves rather than serve themselves. Life, according to Jesus, is not gained by taking whatever you can get but by giving all you have. 

So, how many light bulbs do we need?
As many as we want.

And, how many light bulbs does it take to change our hearts?
All you have.

 Of course there were also disagreements among those who would follow Jesus and how his words would be understood and what it actually meant people should do and disagreements about who would be in charge and decide these things. Some left because even Jesus wasn’t the Jesus they wanted. (They wanted a Jesus who would do what they wanted rather than do what he  wanted.) Disagreement is easy. We do it all the time. There has to be some disagreement of course until we get it right but some people just don't like disagreeing or feel that they never seem to have their way in the decisions and solutions so they leave too. Others are just disagreeable. (Sometimes they stay.) There are lots of reasons to leave. We know why they left. Maybe the more important question for us today is Why did anyone stay? Why are we still here? Why stay when it would be so easy to leave? Jesus' question of the day is abundantly clear: Do you also wish to go away? Peter's answer is pretty good. To whom would we go? The scriptures tell us that many left. It doesn't tell us where they went. Did they find something better than what God had offered in Jesus? Have we? Today we might have a few more options than Peter. There are any number of paths to follow but the question is still relevant. It is the question each of us must answer: To whom would we go?

John Ortberg, writing in the Christian Century says that Peter's answer  reminds him of  Winston Churchill's famous description of democracy as the worst form of government except for all the other forms of government that have ever been tried. Peter didn't answer the question directly like with a plain yes or no. He answered in the style of his master with yet another question. It is a good question, one with legs as we say. Where would we go? And why do we stay?

Jim Wallis writes that when the south African government canceled a political rally against apartheid, Desmond Tutu led a worship service in St. George's Cathedral. The walls were lined with soldiers and riot police carrying guns and bayonets, ready to close it down. Bishop Tutu began to speak of the evils of the apartheid system- how the rulers and authorities that propped it up were doomed to fail. He pointed a finger at the police who were there to record his words: "You may be powerful- very powerful- but you are not God. God cannot be mocked. You have already lost." Then, in a moment of unbearable tension, the bishop seemed to soften. Coming out from behind the pulpit he flashed that radiant Tutu smile and began to bounce up and down with glee. "Therefore, since you have already lost, we are inviting you to join the winning side."
The crowd roared, the police melted away, and the people began to dance.

So how many Christians does it take to change a light bulb, really?
It just takes one who wants to see the light. 

Perhaps we stay because we still want to know God.

Holy Trinity United Methodist Church ~ Danvers